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A Brief Review of Zhu Zi’s Kung Fu in Calm Sit
Author: Cui Haidong
Source: Author Authorized by Confucian Network Published
Original from “Shenzhen Major Study” (Humanities and Social Sciences Edition) Issue 5, 2012
Time: Confucius was in the 2570th year of Jihai Pu Yue on the second day of Renshen
� On the one hand, sitting calmly can effectively eliminate thoughts, clarify the mind, think about things, and nourish the energy, and make people develop their aura. It is a standardized and more manipulative method to start kung fu. On the other hand, it has certain limitations: in terms of Confucianism, being static is lonely; in terms of actual life, sitting calm is just one of the ways to start kung fu; in terms of people’s temperament differences, sitting calm is not suitable for everyone; in terms of the consequences of practice, sitting calm is not too difficult to grasp; in terms of the mind of the static woman, sitting calm is The reality of href=”http://twlovestory.org/”>Caring emotions is respect; in terms of simple sitting emotions, it is not difficult to attract investment; in terms of opening up different stages, tranquility is close to Buddha. Therefore, sitting quietly in Zhu Zihan’s cultivation format is just the skill of learning.
Keywords: Zhu Zi; hang; sit calmly; start to learn kung fu
In terms of kung fu, Zhu Zi first studied Yanping (Li Tong), sat calmly to see without any atmosphere, and had doubts before he could progress; secondly, he studied Wufeng (Hu Hong), and got the words “first to observe, then keep in mind”, and he wandered; later, “The enlightenment of Ji Chou” directly inherited Yichuan (Cheng Yu), and set up his own kung fu format. In this section, the “cultivation” is to start learning kung fu with silence (static covering the pipelinesitting) is to primary school kung fu, and respecting (respecting the directness) is to be a successful husband. This article discusses the initial skills in this – sitting calmly.
1. Include the status of Confucian kung fu format
According to Confucianism, the standard process of mediocrity of learning to achieve the following: First, I should study it to people who should use it in daily life and seek it to achieve the highest level. Second, there are three stages in the upper stage: first, it is thought of consciousness (suddenly awake, speaking from Zhu Zi’s “Text”), the mind, the second is reflection (going to Yi, speaking from “Lexi”, “It is impossible to reflect, the laws of nature are implicated”) the nature, and finallyThe Taoist body of the Yue (the previous meaning is written in “Pen Shu·Qing Yan” “The virtue of literature is to the Yue in heaven”. Third, after the advancement, it is the inclusion of the mind and nature. Fourth, in the re-use of re-use (i.e., the next study), we should re-use the evils of the Miao Destiny motor in daily life, and then treat them to prepare for the promotion again. There are three points to explain in this process: First, this is just a standard process set. In fact, ordinary people may conspire or feel in their own way in their real life, and each machine will be unfolded at any time, without following this. Second, the division between the body, kung fu and use is only a convenience for theoretical explanation. In fact, the body is kung fu and use is the use. Third, this process continues to circulate throughout a person’s life and never stops. This process can be shown in the chart:
We can clearly understand the status and influence of raising kung fu. Those who are sucking should be sucking and sucking; those who are sucking should be sucking and protecting. Anyone who is mediocre and goes against the body of the Tao – after connecting the source of our heart and nature, there will be a stagnation of Confucius’ “reluctance to give up the night” (“Speech: Zihan”), and Mencius’ “the original spring gangster” (“Mencius: Leave the Mother”), and then he will take care of his mind and nature to prepare for the rest of his work. Therefore, this is the most important part of Confucian Kung Fu discussion. It is located in the middle section of the upper reaches and the use, like a huge animal water pool. On the one hand, it serves as a living pond for the water of the glacier at the source of the lower source, and on the other hand, it serves as a control over the rivers above. Therefore, if a mediocre person falls into the cusp of a single period, his daily life will definitely be small, and he will easily come out of the city and get into the crossbows, and the result will definitely be that he will not be able to overcome the penetration. Zhu Zi had a very good understanding of this kind of nourishment, as the poem said: “A half square pond opens, and the sky is light, clouds and shadows are wandering together. The canal is as clear as possible, and it is a source of stagnant water.” (The 20th volume of “The Complete Book of Zhu Zi” “Bai Wengong’s Letters Collection of Letters of Teachers and Chief Teachers of Hui’an” Volume 2 “The Book of Views” href=”https://www.twstory.online/Tom/%e7%8d%b5%e8%b1%943%e4%b9%8b%e5%8c%85%e9%a4%8a%e7%ad%89%e7%b4%9a%e6%a8%a1%e7%89%b9%e5%85%92level/”>Integration NetworkSense”)[1]This is a clear evidence of the complete understanding of the theory of the Kong door. Let’s analyze Zhu Zi’s determination to sit calmly in this format.
2. Chengmen is quietSettle the two ties of sitting in a quiet place
Sitting calmly is a method of starting a kung fu, and it can be performed at most two effects: one is to reverse perception, that is, to feel the mind in a quiet place, to reflect the body, and to the transcendent body; the other is to keep it, that is, to keep it in a calm place after the upwards and downwards. Cheng Men’s perception of sitting calm is divided into two parts.
The first is to “Mingdao (Chengjia)—→Rongshan (Yangshi)—→Yuzhang (Roizui)—→Yanping” and promote the merit of calmness. For example, when Mingdao was calm, he “sitted like a clay sculpture” (口文·Volume 12) [2], and once taught Shang Cai (Xue Liangzuo) to sit down and work hard (same as above) [2] (P432). The method of reading books by Yuzhang: “Use your body and experience it with your heart. From the silence and tranquility, you can feel it in the quietness and tranquility, and be self-satisfied with the expression of the words and meanings of the books.” (Volume 12 of “The Collection of Songs and Yuan Dynasties”) [3] (Collection of Sixteen Fourth, Section 1125 of the Collection of Four Library Books) Yuzhang is “full of official positions and sit quietly in Luofu Mountain” (Volume 39 of “The School of Song and Yuan Dynasties”) [4]. The latter’s teaching Yanping thought, “I used to learn from Luo Cheng, but did they edit their logic in the end? In contrast, they only spoke text, but did not add a single word.” (“Zhu Zi’s Complete Book” No. 13, “Yanping Answers”) [1] (P322) Yanping’s own silenceSweetheart Baobaobaobaobaobao.com, Zhu Zi wrote: “In addition to speaking, sit upright on the end to experience the appearance of the man before his joy, anger, sorrow, and happiness, and seek what he says. … His words said: The way to learn is not to talk too much, but sit down to clarify his mind and understand the principles of heaven. If you see a little selfish desire, you will also give up your hearing. If you put your efforts into this for a long time, you will be able to understand it after a few years, and you will be unable to speak.” (“Zhu Zi’s Complete Book”” 25th “Hong Kong Master Teaching Preparation PriceCollected Letters of Master Bai Wengong” Volume 97 “Teacher Li Chenggong’s Actions in Yanping”) [1] (P4517-P451Preparation8) Therefore, Zhu Zi should also sit calmly.
The second is “Yichuan—→Shangcai”. They do not oppose sitting calmly themselves, such as Yichuan to nourish their feelings “When you sit calmly and learn well” (Volume 12 of the Second Cheng Collection·Waishu”) [2] (P432), but they oppose that sitting calmly only serves as the only way to start kung fu, so they use respect instead of tranquility and tranquility. First of all, Yichuan criticized that sitting quietly was lonely. If there is a studentQuestion: “Don’t respect be calm?” The answer said: “…Don’t eliminate the word “respect”, just use the word “respect”. Only by saying the word “respect” means forgetting. Mencius said: ‘There must be something and not be upright, do not forget the heart, do not help the elders.”There must be something, that is, ‘Don’t forget the heart, do not help the elders.”There must be something, that is, ‘Don&
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